Uma Mohan शिव महिम्न: स्तोत्रम् the Shiva Mahimna Stotram

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Kamala Stotram

the Shiva Mahimna Stotram (Sanskrit: शिव महिम्न: स्तोत्रम् Śiva Mahimnah Stōtram) is a Sanskrit composition in devotion of Shiva. Apart from Adi Shankaracharya, many other scholars have also expressed their adoration for Shiva with poetic and devotional verses. I Hindu mythology, Śiva mahimnah Stōtram was created by Pushpadanta. Among all the hymns of Shaivism, the one created and composed by Gandharva Puṣpadanta (गन्धर्व पुष्पदन्त) is popular.
Contents[hide]
1 ‘Stotram’ as a Form and a Genre
2 Context
3 The Composition (Story of Pushpadanta)
4 See also
5 References
6 External links
[edit]‘Stotram’ as a Form and a Genre

A Stotra (Stotram) is a collection of linked and contextual Shlokas which are dedicated to Gods as prayer or homages. Stotras are the primary verses from Sanskrit scriptures, meant for used as recitable prayers.
Structurally, a Stotram is a combination of Shlokas, which are chanted as Mantra. The Shlokas in the Stotram describe the God in different forms and render paens of various divine acts and celestial powers.
[edit]Context

The thought behind the composition is ‘Enumerating the greatness of Lord Shiva’, being a typical frame of devotion and dedication. In the verses of the Stotram lie myths and stories about various great acts of the Lord Mahadeva. The famous and oft-repeated Sanskrit Shloka ‘Asiti Girisamam…...’ which means ‘if an ocean is made the inkpot, the branch of the mythical Parijata tree made the pen and Goddess Saraswati (The Goddess of Knowledge) embarks to write the glory of Lord (Shiva), it still will be impossible to comprehend the greatness of the Lord fully’ – is among the verses of this stotra.
[edit]The Composition (Story of Pushpadanta)

Pushpadanta was a Gandharva (गांधर्व), a celestial musician. Along with the kinnar (nymphs), yaksha (archangels), apsara (celestial dancers) etc., gandharva are beings which are said to live in the skies and in the atmosphere, in contact with the higher plane: that of the Gods. They are not necessarily spiritually realised, but are superior to humans.
Pushpadanta (literally, Flower-Teethed) was a divine musician of such standing, in the court of Lord Indra(King of the Gods). Pushpadanta was also a devotee of Lord Shiva and a lover of flowers.
Once he happened to see a beautiful garden adorned with charming flowers. It was King Chitraratha's royal garden, who was also a devotee of Lord Shiva. The King used to offer flowers from his palatial garden as a symbol of his devotion to Lord Shiva.
Pushpadanta was so awestruck by the beauty of the garden, that he could not control his emotions and picked up the flowers from the garden. Every day he tried to stop himself, but failed and picked up the flowers. As a result, King Chitraratha was left with no flowers to complete his prayers to Lord Shiva.
The King did all he could to address the issue. But Pushpadanta had divine powers to be invisible and hence, the king could not find the culprit. Left with no ideas to solve this problem, the king spread bilva leaves or bilipatra (बिलीपत्र - AEGLE MARMELOS tree leaves, which are considered to be sacred offerings to Lord Shiva) in his garden.
Pushpadanta was unaware of this and unknowingly stepped on the bilva leaves. This infuriated Lord Shiva and he punished Pushpadanta by taking away his divine powers.
He was shocked, but being a blessed devotee, he realized why that happened. In order to seek forgiveness and please Lord Shiva, Pushpadant composed a stotra (song of praise) in which he elaborated at length upon Shiva's greatness as a prayer. Lord Shiva, was pleased with his prayers, absolved him and returned his divine powers. This very prayer